Shrines and Temples

妙法寺

Myouhouji was originally a temple of the Shingon sect of Buddhism, but it converted to the Nichiren sect during the Genna Era (1615-1624). Since 1699, it has housed the spiritual images of Nichiren saints, and the temple has been famous since for warding off disasters and bad luck of all kinds.

Tetsumon

This iron gate, completed in 1878, is an important cultural asset. It was designed by Josiah Condor and melds Eastern and Western influences.

金龍山浅草寺

Sensō-ji, also known as Asakusa for the neighborhood it dominates (and whose kanji it shares), is Tokyo’s oldest and most famous temple as well as one of the most popular temples to visit at the New Year’s holiday. The temple was founded in 645 to house a statue of bodhisattva Kannon (Avalokiteshvara) which legend has it was discovered in nearby Sumida River by two fishermen, the brothers Hinokuma Hamanari and Hinokuma Takenari, in 628. The temple and its various structures have been destroyed several times by fire and most recently by Allied bombing during World War II, and the current structures mostly date from the 1960s.

Kaminarimon, the Thunder Gate

Visitors flock to see the impressive Kaminarimon gate — 11.7m tall and originally erected by the military commander Taira no Kinmasa in 941, and moved to its current location in 1635 — with its statues of Fujin, god of wind, and Raijin, god of thunder, as well as the 4m tall paper lantern hanging in the center of the gate bearing the characters 雷門 (Kaminarimon).

The reverse side of the gate features status of the god Tenryū and the goddess Kinryū, carved by master sculptor Hirakushi Denchū when he was 106 years old.

Shopping for Japanese kitsch in Nakamise-dōri

Nakamise-dōri, stretching 250m from the Kaminarimon to the inner Hōzōmon (Treasure House Gate), is home to about 90 shops offering lacquerware, painted fans, yukata and kimono (in various degrees of authenticity) and assorted Japanese bric-à-brac and kitsch such as Godzilla toys and maneki-neko figurines. The crowds are often at their thickest here, and it’s not unusual to encounter foreigners in rented kimono.

Hōzōmon, the Treasure House Gate

Hōzōmon, the inner gate at 22.7m tall, was first built by Taira no Kinmasa in 942. It houses two enormous Nio deities and a pair of giant sandals. Because the gate in its current incarnation is built of fire-resistant materials, the second story is used to house the temple’s treasures, including a sutra that is designated a National Treasure.

To one side of Hōzōmon stands a five-story pagoda, and to the other are statues of two bodhisattva, including Kannon (Avalokiteshvara), the enshrined deity of Sensō-ji.

Sensō-ji, Tokyo’s oldest temple

After Hōzōmon we come at last to Sensō-ji itself, a high-peaked structure dedicated to bodhisattva Kannon.

Priests inside the temple chant as clouds of incense rise among fabulous gilt decorations. Outside, visitors line up the steps to the portico to toss in their five-yen coins and offer their prayers. The large inner foyer, topped by faded and peeling murals, offers ample opportunities to purchase o-mikuji.

亀戸天神社

Kameido Tenjin was built in 1646 to enshrine Sugawara no Michizane, a 9th Century scholar and politician who served Emperor Uda. Despite his service ending in disgrace, with accusations of plotting against the throne, a number of shrines to his memory sprang up from the 10th Century to appease his spirit when several years of catastrophes followed his death.

Kameido is a favorite spot of students studying for examinations. The students will visit the shrine and write their prayers on a wooden ema, which they tie to a stand just outside the shrine’s main entrance. Students who are successful may return with a gift: a live turtle to leave in the shrine’s central pond. While it’s uncertain when this tradition started, it’s undoubtedly a reflection of the shrine’s name: 亀 (kame) means “turtle” or “tortoise.” Even the temizuya reflects this theme. (The name comes from the village where the shrine sits.)

The shrine has several festivals throughout the year: plum in February, wisteria in April and May, and the Chrysanthemum Festival from late October through November. In addition, once every four years, the shrine hosts the Reitaisai. In this festival, a bull pulls a horen (portable shrine) through the neighborhood. But of all these, Kameido is probably most famous for the wisteria festival.

藤まつり — Fuji (wisteria) Festival

Kameido Tenjin is home to about 200 wisteria trees. These have all been planted since the end of the Pacific War, as the temple was destroyed. When the trees blossom in late April and early May, crowds throng to this modest shrine. News broadcasts feature images of blossoms, which adds to the popularity.

As the wisteria are spread throughout the shrine grounds, they may not all bloom at the same time owing to differing amounts of sunlight received. But don’t wait too long in an effort to avoid the crowds: the blossoms may wither quickly in May if the weather turns hot.

Right amidst the wisteria in the center of the shrine grounds, a greenish pond is home to numerous turtles, enormous koi, and at least one heron. As mentioned, students will leave live turtles as a way of saying thanks for a successful exam, with the unfortunate result that cheap and readily available Mississippi turtles now outnumber the domestic variety.

The shrine’s final attraction is its large red taiko bridges, unusual (if not unique) in Tokyo. The Men’s Bridge, representing the past, greets visitors just inside the entrance torii, while the Women’s Bridge, representing the future, brings them to the steps of the shine itself. (The current bridges are concrete reproductions as the originals were destroyed during the war, along with the rest of the shrine. See a 1911 photo of one of the original bridges here.)